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Invited one of my favorite bloggers The Celtic Rebel


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From his blog entry:

The Hammer & the Anvil [I]

Quote:
The theatrical release of 1984 begins with the above quote from Orwell’s book. As I suggested, here in our Brave New World, this “choice” tenet will be incorporated into the “free” state. A few months ago, a friend came across an example in a little fear-mongering book (The Little Book of Pandemics, not recommended) featured next to the register at Barnes & Noble stores across America:

“Just under a month after the 9/11 attack on the World Trade Center, 63 year old Robert Stevens died in a hospital in Atlantis, Florida, two days after developing breathing problems and a high fever. It turned out that he had inhaled anthrax spores while in his office. He worked for American Media, a Florida based company that owned a tabloid newspaper that had been publishing insulting articles about Osama bin Laden. Over the next few weeks, spores and infected people showed up in only a few places, but the resultant panic affected the entire United States.” {*3}

My friend was so infuriated by the above, he drove all the way up to my house after seeing it. “Can you fucking believe this? They’re changing history at will now, right in front of our eyes. First of all, this guy wasn’t even a writer, he was a photographer. Second of all, he never wrote anything about Osaba bin Laden. The guy was pissing off George Bush because he kept publishing pictures of Jenna Bush stumbling about like a drunk whore.” Qui bono? Qui bono? Qui bono? {*4}



In fairness to Jenna, she’s just a typical end-product of our Brave New World, so shouldn’t necessarily be held to a higher standard than the average American young lady woman female. The last image above, while the least conspicuous on the surface, however, suggests she’s by no means innocent (assuming she’s not as mind-controlled as her father). {*5} Coincidentally, after the photographer in question died from anthrax, the documentation of Jenna’s lurid escapades abruptly ended. I hope you’re happy now you dirty murderin’ Osama bin Laden!

Speaking of bin Laden, I know several have already made the logical comparison to Orwell’s Emmanuel Goldstein. I mean, the similarities are beyond obvious (and maybe that’s why the book has been taken off the curriculum in most public schools across America). Hence, I feel no need to explain how they are one and the same.


Tue Mar 03, 2009 5:36 pm
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Going strong Arc!

I loved Celtic Rebels They Live video..

Finally the forum climbed up to nr. 10 on Google when searching for keyword 'synchromysticism'. That means the forum now is on the first page of search results.

Hopefully this will generate more visitors!

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Tue Mar 03, 2009 9:22 pm
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Transwiki:Synchromysticism - Wiktionary
Synchromysticism appears to be a relatively new phenomenon within the outer fringes of the online Occult, Esoteric and Conspiracy circles. ...
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skip to main | skip to sidebar. synchromystic librarian is lost. TOTALLY LOST ..... LOST MEME at timestamp 26:52 · 0 comments. SYNCHROMYSTIC LOST ...
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Reality Sandwich | The Cryptic Cosmology of Synchromysticism
teaser: Synchromysticism, according to its creator, Jake Kotze, is "the art of realizing meaningful coincidence in the seemingly mundane with mystical or ...
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Synchromysticism is described by Jake Kotze at The Brave New World Order weblog as ''The art of realizing meaningful coincidence in the seemingly mundane ...
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Jake Kotze: Synchromysticism: A practice for allowing the perfection of ... Support Synchromystic Projects - Including Getting A New Setup To Make Videos. ...
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Tue Mar 03, 2009 11:03 pm
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Invite sent to David Flynn at the watcher website
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Watcherwebsite 11:11 13 33 2012 Synchromystic Symbolism & End Times Prophecy
Angels = Messengers = Cherubim = Zodiac = Clock of Doom in the Heavens
Ouroboros Symbol of End of Age Galactic Event 2012 - Message = Sign of the Apocalypse?

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David Flynn is the author of amazon.com bestseller Temple at the Center of Time: Newton's Bible Codex Finally Deciphered and the Year 2012. Many have praised this fascinating book which discloses, among other things, knowledge which was sought after by freemasons & secret societies, and an in depth study of the topic which obsessed Sir Isaac Newton -- time and space -- in particular, THE END TIMES & PROPHECY FULFILLED ON EARTH. It has been compared to "The Bible Code" and even "The DaVinci Code" in some reviews, though Flynn is quick to point out the research involved in his work of non-fiction. Joseph Farah's popular online newspaper World Net Daily has several favorable book reviews & articles on "Temple at the Center of Time", such as 'Temple Mount points to location of lost Ark' New best-selling prophecy book claims resting place is Mt. Nebo .

Flynn's first book Cydonia: The Secret Chronicles of Mars has a different take on the masonic hermetic credo "As above, so below", discussing among other things, the beyond-coincidental re-occurrence of Sidonia/Cydonia references in ancient science and mythology. "Cydonia..." has sold out, but an updated second printing is in the works. Richard Hoagland was among the first to read "Cydonia...", and praised Flynn's research at the Roswell UFOs & the Bible conference in 2003 (below with Mike Heiser, "way too early in the morning").


Wed Mar 04, 2009 12:38 am
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Invitation sent to author and webmaster Cliff Pickover...

Reality Carnival
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DMT, Moses, and the Quest for Transcendence
by Cliff Pickover, Reality Carnival

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"DMT in the pineal glands of Biblical prophets gave God to humanity and let ordinary humans perceive parallel universes."

The molecule DMT (N,N-Dimethyltryptamine) is a psychoactive chemical that causes intense visions and can induce its users to quickly enter a completely different "environment" that some have likened to an alien or parallel universe. The transition from our world to theirs occurs with no cessation of consciousness or quality of awareness. In this environment, beings often appear who interact with the person who is using DMT. The beings appear to inhabit this parallel realm. The DMT experience has the feel of reality in terms of detail and potential for exploration. The creatures encountered are often identified as being alienlike or elflike. Some of the creatures appear to be three-dimensional. Others appear to lack depth.

Author Terence McKenna has used DMT and feels that, "Right here and now, one quanta away, there is raging a universe of active intelligence that is transhuman, hyperdimensional, and extremely alien... What is driving religious feeling today is a wish for contact with this other universe." The aliens seen while using DMT present themselves "with information that is not drawn from the personal history of the individual."

DMT is also naturally produced in small quantities in the human brain, and it has been hypothesized that DMT is produced in the pineal gland in the brain. The pineal gland appears in the developing human fetus around 49 days after conception. Perhaps an embryo should not be considered human until DMT production commences. Note that "zygotic personhood" (the idea that a fertilized egg is a person) is a recent concept. For example, before 1869, the Catholic church believed that the embryo was not a person until it was 40 days old. (See my letter to President Bush on Cloning, Abortion, and Stem Cell Research.) Naturally occurring DMT may play a role in near-death experiences and alien-abduction experiences.

Is it possible that the reality exposed to humans by injecting DMT is in some sense a valid reality, on par with our normal reality? Our minds, which evolved to help us run from lions on the African savannas, might not be engineered to see these other realities under normal circumstances.

What is the guarantee that our minds are naturally designed to sense the "true reality"? Perhaps there is no guarantee. If this concept seems weird, consider a far-fetched example. Imagine a creature or phenomena that has been lurking among us since the dawn of evolution. If our ancient ancestors died every time they perceived the phenomena, evolution would favor creatures who did not perceive the creatures or phenomena. One might counter this argument by saying that our modern instruments, such as X-ray machines and cameras, should be able to make the creatures apparent to us, even if our unaided sensorium is not up to the task. Reasoning further, because our instruments have not made these realms apparent to us, the realms must not be real. However, perhaps our traditional instruments and theories are also not up to the task. Or perhaps our interpretation of the instruments' results is incomplete. Perhaps DMT is an instrument.


Thu Mar 05, 2009 2:19 am
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Invitation sent to blog writer "Lauren"

blog here
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threads of the spiderwoman

SPIDER WOMAN is the "Great Weaver" of Native American myth. To pursue her trail is to seek a unitive aesthetic - a "Webbed Vision" that imagines and names the links continually. This journal is my attempt.


Fri Mar 06, 2009 12:13 am
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Invited Temporal Dissonance
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Quote:
I've been studying many areas of sacred geometry... and its very compelling. Within a few simple shapes hold the key to understanding the template from which all life springs. The image above is the Flower of Life. If you don't know what this symbol means, look it up.

What I've found the most interesting, is that these same images, with geometrical perfect variations, have been appearing as crop circles for the past 65 years. I've never feared, confirmed or doubted the existence of extra terrestrials/extra dimensionals... nor do I endorse blind conspiracy theory. To the left is a creative and possibly layered interpretation of the sacred symbol called the Vesica Pisces. It is also called "The Womb of the Universe".

But if whatever is doing this... is human... you would think there would be more viable mediums to get your message across. Some[thing] (be it human, ET or Extra Dimensional) is trying to communicate that we are all one with the rest of the universe (something that mystics and ancient civilizations were well aware of, but we seem to have forgotten), and that some big change is coming. Timewave Zero is approaching in an infinate acceleration of novelty, solar storms are increasing, the planetary weather is getting increasingly worse. We are also approaching the end of the Mayan Evolution Calender. There is only speculation what can happen within the next few years...


The question I have is... what am I to do [as one person] to prepare for this change?


Fri Mar 06, 2009 12:21 am
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INvited Paul Levy

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Jump to www.awakeninthedream.com
A FAMILY CURSE
By Paul Levy
A number of years ago, a father brought to me his adult son who had suffered, due to an overwhelming psychological trauma a few years before, a psychotic break. As I worked with the son, I noticed that there were two distinct parts of him. On the one hand, due to his inability to metabolize the trauma, he had dissociated and developed a fantasy-based identity which had little relation to what we would call day-to-day reality. As I got to know the son, however, I realized that another part of him was perfectly reasonable, very awake, aware and healthy. Like putting on a suit of clothes, sometimes he would inhabit a persona which was maladapted to consensus reality, while other times he stepped into being perfectly healthy and whole. These two aspects seemed to have no connection with each other, as if they were unrelated and hadn’t met.

One of my spiritual teachers, a highly accomplished Tibetan lama, was coming to town, and I thought it might be helpful for the son to connect with my teacher, who was a genuinely compassionate and enlightened person. I set up a meeting between them, with both the father and myself available for joining the meeting if it seemed helpful. At a certain point, all four of us were together, and what unfolded was most revealing. After a little while, the lama began suggesting to the son that his father was getting older, and it would be a great thing if he could be more supportive and be of help to his aging father. I realized that my teacher, though seeing the “crazy” part of the son, was choosing to not give it much attention, and instead was choosing to relate to the part of him which was healthy. The lama so fully embodied and entertained the viewpoint of the son being healthy that he was opening up a doorway, making available the very point of view he was embodying. He was inviting and holding space right in that moment for the son to step into his intrinsic wholeness.

After a little while, the father and I left the meeting, leaving the lama alone to talk with the son. Much to my surprise, the father was very upset, saying to me that my teacher didn’t realize how sick his son was, that he had gotten entranced by his son’s charisma and ability to fool people by appearing to be sane. I found the father’s response most illuminating, as it gave me a deeper insight into the unconscious dynamics of the family shadow between the father and the son.

After this meeting with my teacher, the father never called me again to see his son. Sadly, I never saw the father or son again.

The son wasn’t the only one who had two (or more) distinct parts of himself; the father had multiple parts of himself, too, as do we all. On the one hand, the father had the part of himself that genuinely wanted his son to get well; this was a healthy aspect with which he consciously identified and presented to the world. There was another part of the father which he was unconsciously acting out, however, and this was the part of him that received a certain benefit in believing in and thereby helping to unwittingly perpetuate his son’s illness. I imagine that this unconscious part, if pointed out to the father, would be denied and resisted at all costs. It was clear that for some reason there was a part of the father which was very invested in his son’s identity as being sick.

The father and son were co-dependently entangled in a dysfunctional relationship in which the father was unwittingly colluding in his son’s illness. Because of his rank and position of power and authority, the father’s concretized perception of his son’s mental illness, certified by the “authority” of the psychiatric system, actually helped to invoke his son’s illness, as this was the aspect of the son he was amplifying, calling forth and relating to by viewing him as ill. Once the mentally ill part of the son manifested, this just served to further confirm the father’s solidified viewpoint of his son’s madness as “objectively” existing i.e., being a concrete fact. This process was a nonlinear, self-generating feedback loop which had the nature of a self-fulfilling prophecy. The result of this crazy-making dynamic didn’t ultimately serve either the father or son - the son had become disabled and unable to take care of himself, the father felt not only burdened in having to take care of the son, but felt resentful and victimized by the circumstance he found himself in, a situation he himself unwittingly helped to create. A truly crazy situation which was a “lose/lose” for everyone concerned.

It was as if there was an ancestral, family “curse” which was materializing itself and taking form as it was incarnating through the relationship between father and son. Not merely a personal process, the father and son were en-acting an archetypal dynamic which had literally been passed down and transmitted through the ages. This particular father and son were the current re-presentations of a deeper mythic process which has en-acted itself in human relationships all throughout history. This deeper, archetypal process was patterning, in-forming and animating the father and son’s mutual interactions, as if it was using them as its instruments of both expressing and revealing itself.

Seen symbolically, the father and son’s inter-play was a full-bodied revelation of a transpersonal process in which we are all actively participating, whether we consciously know it or not. Encoded in the process they were en-acting is a revelatory insight into how we are all creatively “dreaming up” our experience of life moment by moment. The family curse was at the same time its own potential revelation, and how it manifests – as a blessing or curse – depends upon if we recognize what it is revealing to us.

Sometimes, or maybe even every moment, vignettes en-act themselves in our personal lives that are like acts in a play or scenes in a dream, allegorical revelations in time of a timeless, archetypal process which exists within the soul of humanity. These seemingly ordinary scenarios, playing out in our day-to-day lives are like crystallizations in-formed by a deeper intelligence whose origin is the collective unconscious itself. An underlying, fundamental psychological dynamic is both literally and symbolically materializing itself and becoming visible through the seemingly mundane dramas we enact in our intimate relationships. This particular father and son was but one prototypical example of a relationship dynamic that plays itself out in innumerable families, be they our families of origin, or the greater human family.

We aren’t able to understand the son’s madness separate from his relationship to the father, as they are both expressions of the underlying family system in which they are contained. The father and son’s madness collaboratively feeds into and off of each other, in that their madness reciprocally co-activates and co-arises together in a way that mutually reinforces each other, which is to say they are interconnected aspects of a greater, unified field. The two roles don’t, and can’t, exist in isolation from each other, but rather, only exist in dynamic co-relation to each other.

As compared to the father, my teacher, on the other hand, picked up a viewpoint which was outside this closed system. He wasn’t being seduced by or buying into the fixed point of view that the son was inherently and substantially sick. The lama’s seeing and relating to the healthy aspect of the son was actually threatening to the father, as it ultimately reflected back to the father his own complicity in his son’s mental illness, which is to say, his own madness. In an attempt to avoid acquaintance with his own questionable sanity, the father projected his own insanity outside of himself, onto the son. Just as we hang a coat on a coat hook, the son had any number of “hooks” to carry the father’s projections. Insanely, the father was willing to “sacrifice” his only son to protect his own narcissism, all in the name of “love.”

The father, through his avoidance of intimate relationship with a part of himself, had created a counterincentive in himself for his son to get well. A part of him was invested in his son staying sick so as to not blow his “gig” - for if his son got well, he would no longer be carrying his father’s shadow, which would then fall back upon the father to deal with in himself alone. The last thing in the world the father wanted to do was look at and deal directly with his own darkness. Jung, commenting on the role that the figure of the father can play in burdening their children with the weight of their own un-illumined shadow projections, simply said, “’They know not what they do.’ Unconsciousness is the original sin.”

If the son were to definitively step out of his role in the family of being the one who is sick, it would reconfigure the dynamics and change the homeostatic equilibrium of the entire family system. Once the greater collective field changes, this would potentially demand the father to come to terms with his own unconscious madness, the very thing of which he is most afraid. In projecting his shadow onto the son, the father was evading responsibility for his own darkness while simultaneously oppressing his son with it. When a parent identifies with a one-sidedly virtuous role and projects out their dis-owned shadow onto the children, the shadow is cast over the children like a spell or falls over them like an enchanted garment of an evil witch, as is portrayed in various myths and fairy tales world-wide from time immemorial. The children then feel themselves unconsciously tied and bound to the parent in a way which limits their freedom. They are then compulsively driven, without knowing why, to fatefully act out in their lives the parent’s unconscious, repressed shadow. It should be noted that this dynamic is not causal, in that the parent projecting the shadow is not “causing” the child to act out the shadow, but simply increases the probability of this happening.

Though immaterial and unquantifiable, projections have their own subtle body, possessing a reality in and of themselves, in the sense that they have palpable effects upon the recipient. To quote Jung, “a projection is a very tangible thing, a sort of semi-substantial thing which forms a load as if it had real weight.” Projecting the shadow is the essence of the darker, spell-casting magical arts, such as voodoo, sorcery or witchcraft. Strong negative projections thrown our way are like projectiles that can potentially bewitch us and literally make us sick, especially when we are in a weakened and suggestible state. The father’s diagnostic, pathologizing viewpoint, particularly when wielded in the name of the objective truth and backed by those with power and authority, is, to quote Noel Cobb, author of Archetypal Imagination, ”no less destructive to the landscape of the soul than chain saws and bulldozers are to the Amazonian rainforests.”

Of course, this dynamic between the father and son reminded me of my relationship with my own father years ago. I, too, had become the “identified patient” of my family system, carrying the family’s unwanted unconscious shadow and mad parts, a process which ultimately propelled me, for the sake of my own sanity, to step out of the (crazy-making) system itself.

Synchronistically, this particular father and son were re-playing and re-presenting the very process of shadow projection which had played out between me and my father, a dynamic which had left a definite impression in my psyche. Seen symbolically, the father and son were an externalized, embodied reflection, in seemingly objective form, co-responding to a psychological process existing within myself. It was as if I had “dreamed up” the father and son into my life in the form of a living symbol so as to “out-picture” and see “out there” my inner, psychological process in literal form so as to be more free of its enchantment within and over myself.

Quantum physics points out that the universe is not made of solid matter at all but is more like a wave function of infinite potentiality which, just like a dream, recreates itself anew as it pulsates in and out of the “radiant emptiness” – the formless void which is the source of all manifestation and is not empty but full - every nanosecond. How we view, observe, or “dream up,” the infinite universal wave function, of which everyone, including ourselves is an expression, in the present moment collapses the wave function into a particularized manifestation whose definite and finite-seeming appearance contains within itself all the evidence we need to en-trance ourselves into thinking that it inherently exists in an objective way, separate from our act of observation. Applying this quantum principle known as the “observer effect” to the domain of human psychology brings into sharp focus the all important principle that the apparent condition of the seemingly “objective world” outside ourselves is always being unconsciously influenced by the condition of the subject, which is us. In essence, to the extent we aren’t aware of how the frame through which we are looking at the world affects the world we are looking at is the extent to which we bewitch ourselves by the power of our own active but not fully consciously engaged creative genius.

What my teacher was naturally em-bodying was the fact that where we place our attention, which is a function of our intention, has the power to influence the way the world shows up. My teacher didn’t marginalize the son’s craziness, he just didn’t focus on it. By relating to the healthy aspect of the son - the part who could switch roles and take care of his father instead of having his father take care of him - my teacher was actually evoking, calling forth, welcoming and potentially dreaming up this healthy part of the son into manifestation. It was as if the lama was a “spiritual midwife,” potentially assisting in the birth of consciousness in and through the son. The amazing thing is that this profound act involved something as seemingly invisible and subtle as a shift of where we place our attention.

This reminds me of my own initial experiences with this very same teacher. When I first met him years ago, I was in deep emotional pain and suffering. Every time I would see him I would share with him all of my problems, how screwed up I felt, and how much pain I was in. He would always listen, but after a while I began to feel that he wasn’t getting hooked by my story that there was something the matter with me. He was honoring my experience, but he wasn’t validating it, making it real nor reinforcing it. In his eyes, I was a perfectly healthy and whole human being, and this was the Paul he was relating to. Of course, he was only able to see the healthy, whole and awake part of me because he was so in touch with this part of himself.

As our relationship deepened, the healthy and whole part of myself began to emerge, as if my teacher had created a bridge and helped me to step into myself. This is truly what a “blessing” is, and it’s not just an enlightened lama who can do this. We can all do this for each other.

Paul Levy is a visionary artist and a spiritually-informed political activist. A pioneer in the field of spiritual emergence, he is a healer in private practice, assisting others who are also awakening to the dream-like nature of reality. He is the author of The Madness of George Bush: A Reflection of Our Collective Psychosis,which is available on his website www.awakeninthedream.com. (See the first chapter, The Madness of George W. Bush: A Reflection of our Collective Psychosis). Please feel free to pass this article along to a friend if you feel so inspired. You can contact Paul at paul@awakeninthedream.com; he looks forward to your reflections. © Copyright 2009


Tue Mar 10, 2009 8:36 pm
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Sounds like a person I hope will come here..

Synchs with the message of the elite insider..

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Wed Mar 11, 2009 4:14 pm
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Seven Secrets of Synchronicity
Welcome to our blog!
The idea for this started with an outline on synchronicity for a book we're writing, Seven Secrets of Synchronicity. We're looking for more meaningful coincidences and welcome your stories! Just e-mail your story to us and we'll post it:
macgregors2@gmail.com

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Wednesday, March 11, 2009
Tony and the Trickster
The Trickster is a Jungian archetype. One of the best examples is the sneaky, lurking Gollum character in Lord of the Rings, orginally named Smeagol. He usually had an agenda of one kind or another that prompted him to mislead the hobbits on numerous occasions and to trick them into believing he could be trusted. The Joker in the Batman movies is another example. But when we encounter a trickster synchronicity, it's as if the universe is playing a joke on us.

When Tony, a retired accountant, was in his late eighties, he moved into an assisted living facility in Georgia, where one of his daughters was director of nursing. A short time later, a high school classmate from Illinois – from more than seventy years earlier – moved in across the hall from him. When his daughter marveled at the synchronicity, Tony remarked, "The universe has a twisted sense of humor. I don't like her any more now than I did back then."

But in a sense, the trickster had brought his life full circle.
Posted by Trish and Rob MacGregor at 4:28 PM 2 comments
Tuesday, March 10, 2009
Kurt Vonnegut and Synchronicity
Levels of synchronicities are often apparent during emotionally charged experiences, evident in a story that Kurt Vonnegut related to writer Alan Vaughn, which he included in his book Patterns of Prophecy.

Anyone who came of age during the 60s understands the unique role that Vonnegut’s books played in the culture of that time. In Cat’s Cradle, he talked about the karass, a group of people who unknowingly work together to achieve some common goal. You knew you were a member of a particular karass when meaningful coincidences happened between you and other members of that group. But in Vonnegut’s world, there was a danger that you might mistake a random coincidence for a meaningful one, which meant you were involved in a Granfaloon or false karass.

Vaughn wrote to Vonnegut and asked him where the idea had come from about people being linked through meaningful coincidences. Vonnegut’s response is included Vaughn’s Patterns of Prophecy. It's a remarkable example of a synchronicity involving emotions and death—the death of Vonnegut's sister, who was suffering from cancer, and the death of her husband in a tragic accident – all within twenty-four hours.

One morning Vonnegut apparently felt compelled to call his brother-in-law, whom he never phoned, and who was in a train that minutes earlier had plunged off an open drawbridge in New Jersey. As Vonnegut was calling him, news about a railroad accident came over the radio and Vonnegut knew his brother-in-law was on that train, even though the man never took trains. Within an hour, he was on a plane headed for New Jersey. By the end of that day, Vonnegut and his wife had adopted his sister’s six children. His sister died the next day.

Vonnegut's experience involves two aspects of synchronicity. Precognition or foreknowledge of an event was evident in his sudden feeling that he should call his brother-in-law. Clairvoyance, also called remote viewing, was evident with Vonnegut's certainty that his brother-in-law was on the train mentioned in the radio news flash.

The terminal illness and death of his sister, of course, added to the emotional levels of the incidents.


Here's a blog about synchronicity - meaningful coincidence: The topic of my next non-fiction book, which I'm co-authoring with T.J. (Trish).

Here's LucasArt's video on Staff of the Kings.
When Rob MacGregor enrolled at the University of Minnesota in the late 1960s, he planned to study archaeology. But he ended up majoring in journalism, and over the next dozen years worked as a reporter and editor. He never gave up his interest in ancient civilizations and between jobs and on vacations he explored archaeological sites in Mexico, Central and South America, Europe and North Africa. Those experiences would later come in handy when he wrote six original Indiana Jones novels for LucasFilm and Bantam Books.

In the mid-1980s, Rob and his wife, Trish (T.J.), turned to fulltime freelance magazine writing and scratched out a living while working on novels. Within a couple of years, both were published authors. After finishing his first novel, Crystal Skull, Rob adapted the script for Indiana Jones and the Last Crusade and went on to write half a dozen more Indy novels, all set in the 1920s.

He later wrote two mysteries: Prophecy Rock, winner of the Edgar Allan Poe Award in the young adult category in 1996, and Hawk Moon, which was a finalist for the same award the following year.

By 2006, Rob had published 17 novels and 10 non-fiction books. He’d collaborated with George Lucas, Peter Benchley, and Billy Dee Williams. His non-fiction books focused on exploration of the far reaches of the mind and body. They include several books on dreams and dream interpretation, divination and astrology, the sixth sense and yoga. In addition to writing, Rob teaches yoga, based on his own system called Astro-Yoga.


Thu Mar 12, 2009 2:57 am
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